is "Self-Knowabilty." It has no sense of being any "thing" that is a mixture of the five elements, or any form, any names, any shapes, or a devotee, or an Avatar Divine Incarnation, or any active principle. Phadol, Meet the Sage: Shri Nisargadatta, Bombay: Sri Sadguru Nisargadatta Maharaj Amrit Mahotsav Samiti, 1972. Try to aware the Seer. The Self is fixed (in Parabrahma ). They were also taking down the teachings of Maharaj. It is pristine Life-Energy only, and it undergoes a natural transformation, where it has no concept whatsoever, which makes for awareness of oneself as the five elements, or God, umbc phil 100 jim thomas essay or Brahman. Maharaj regularly referred to his friend Maurice as a true gnostic-sage, a jnani, and the Maharaj was at Maurice's bedside when the latter "dropped the body" in 1976. As Maharaj stated the two stages of disidentification via witnessing : "There are two witnessing stages; beingness consciousness witnesses all this manifestation.
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The work of listening to the discourses of Maharaj and taking them down in broken sentences was being done by the writer. When asked about his past, the Maharaj declared that there is no such thing as the pastnothing has ever really happened! If your eyes close during this, let. You should just go on thinking I am That, I am That, and you will realize the Truth of it one day." "I think that you have overlooked an important point in the philosophy of Vedanta I objected. Though I had known him only for a few hours, I felt as if I were his own child, that he was my mother or father. When Knowledge loses its quality of knowing because of "Spiritual Perception" that is Vidnyana. That was and is the imperishable power of the glimpse ( darshan ) of the Master and His teachings. His sublime and Saintly looks pour peace and love equally on all. Through the Grace of his discarnate Guru, Nisargadatta was never without food. The scalding pain was beyond my capacity to endure; but there is not even a trace of it now, I am no more an individual. Readers can and should be careful with these exclusive, rather "stark"-sounding teachings from Nisargadatta's last year lest they fall into mere nihilism, quietism, intellectualism, or hedonism instead of the mature, authentic liberation and awakening that Maharaj exemplified and promoted. In slightly more elaborate form, as Maharaj himself so often put it, you clearly and intuitively know or apperceive that you are.