also often translated as "constitution" or "political system." Although there is some controversy about how best to translate this word, I will use the word "regime" throughout this article. Princeton: Princeton University Press, 1984. Because they graffiti vandalism research paper do not have the necessary things, they spend their time at work and do not desire the things of others; indeed, working is more pleasant to them than engaging in politics and ruling, where there are not great spoils to be gotten from.
Instead the surplus should be allowed to accumulate until enough is available to give the poor enough money to acquire land or start a trade. While the harsh climate to the north made Europeans hardy and resilient, as well as resistant to being ruled (although Aristotle did not know about the Vikings, they are perhaps the best example of what he is talking about and the climate of what. Belmont, CA: Wadsworth, 2000. As would be expected, he explicitly ties it to the question of the best way of life: "Concerning the best regime, one who is going to undertake the investigation appropriate to it must necessarily discuss first what the most choiceworthy way of life. In part, of course, we learn how to preserve the regimes by learning what causes revolutions and then avoiding those causes, so Aristotle has already given us useful advice for the preservation of regimes.
The good citizen today is asked to follow the laws, pay taxes, and possibly serve on juries; these are all good things the good man (or woman) would do, so that the good citizen is seen as being more or less subsumed into the category. Having seen Aristotle's definition of the city and its purpose, we then get an example of Aristotle's usual method of discussing political topics. We will have much more to say later on the topic of regimes. Since we cant see the future, the pains we risk from doing pleasurable yet harmful activities are nothing but potential pains. This is a reason why the authoritative offices can be in the hands of the wealthy, as long as the people retain control of auditing and adjudication: "Those who govern themselves in this way must necessarily be finely governed. We should heed these philosophers words and not let ignorance inhibit our ability to make the right choices. Varieties of Democracy Most of Book VI is concerned with the varieties of democracy, although Aristotle also revisits the varieties of oligarchy. Table of Contents, biography and History, the Texts. This, obviously, is another major difference between Aristotle and contemporary Western societies, which respect and admire business expertise, and encourage many of our citizens to acquire and develop such expertise.
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